Answer:
In the following year the balance of power began to change: whereas Antony’s eastern expedition failed, Octavian’s fleet—commanded by his former schoolmate Marcus Agrippa, who, although unpopular with the influential nobles, was an admiral of genius—totally defeated Sextus Pompeius off Cape Naulochus (Venetico) in Sicily. At this point the third triumvir, Lepidus, seeking to contest Octavian’s supremacy in the west by force, was disarmed by Octavian, deprived of his triumviral office, and forced into retirement. Ignoring Antony’s right to settle his own veterans in Italy and recruit fresh troops, Octavian discharged many legionaries and founded settlements for them. His deliberate rivalry with Antony for the eventual mastership of the Roman world became increasingly apparent. Octavian’s marriage two years earlier had begun to win over some of the nobles who had previously been Antony’s supporters. Octavian also launched elaborate religious and patriotic publicity, centring on the classical god of order, Apollo, in contrast to Antony’s less Roman patron, Dionysus (Bacchus). In addition, Octavian had started to prefix his name with the designation “Imperator,” to suggest that he was the commander par excellence; and now, although he continued to use his triumviral powers, he omitted all reference to them from his coins, gradually concentrating on the plain, emotive name “Caesar Son of a God.”
But, if Octavian was to compete with Antony’s military seniority, successes in a foreign war were necessary; and so Octavian between 35 and 33 BCE fought three successive campaigns in Illyricum and Dalmatia (parts of modern Slovenia and Croatia) in order to protect the northeastern approaches of Italy. With the help of Agrippa, he also lavished large sums on the adornment of Rome. When Octavian fomented public clamour against Antony’s territorial gifts to Cleopatra, it was clear that a clash between the two men was imminent.