Hydrolysis of BCL3 gives B(OH)3 while NCl3 gives NH3 why

Answer:

Keats compares things of beauty are just like the immortal drink of the gods that flow continuously and never die. Just as the endless fountain of immortality is an elixir of life, similarly things of beauty gives everlasting joy and motivate the people living on earth.

Explanation:

hope you got right answer.

Keats uses the metaphor ‘an endless fountain of immortal drink’ in his poem, because:

• Things of beauty, according to Keats, are like the immortal drink of the gods, which never runs dry.
• Similar to how an eternal spring of immortality is an elixir of life, things of beauty bring everlasting joy and motivate those who live on Earth.
• Nature's beauty, according to Keats, is a never-ending fountain of immortal drink.
• He refers to this beverage as immortal since the joy and delight it offers never fades. It only gets worse over time.

Answer:

A wagon of shoes is written by Abraham Sutzkever.

Explanation:

The poet begins by describing the movement of a wagon. He says that the wheels of a wagon are being pulled continuously by a group of people. At first he cannot understand what is being brought on the wagon.

Then he can see that shoes are being carried here. The shoes are all thumping and moving. He wonders about the owners of those shoes. Whom do these shoes belong to? Next, the poet compares the wagon to a 'khupa' or a wedding canopy. In the glow of the evening, the wagon bears a mesmerizing look because the shoes piled on the wagon are constantly vibrating as though they are people dancing at a wedding reception.

The poet can recognize all the shoes heaped on the wagon. The shoes are all of good quality. Some of those are like holiday shoes which people wear while on a vacation. All the shoes are as bright and colorful as a ball dance gathering.

The poet knew the people who wore those shoes. The heels of the shoes are making a tapping sound as the wagon continues to move.

The shoes are being personified here. The shoes bear no feeling of hatred or ill-will against those people who made the shoe-owners disappear. They make light conversation as they move on the wagon. They ask one another about the direction that the wagon is taking The poet now addresses the reader.

He says that he has no courage to talk about the identity of the people who were the owners of these shoes His heart hammers faster as he remembers them, Next, he addresses the shoes. He asks them to tell him the exact truth. He wonders where all those human feet that had slipped into the shoes, had vanished to. Some of the shoes on the wagon were pumps with shining buttons which looked like drops of dew.

However, these pump shoes were in real bad shape. The poet wonders where the little bodies of those shoe- wearers had gone to. Where were all the women who had worn those purnp shoes.

#SPJ3

Answer:

• Abraham Sutzkever wrote a poem titled A Wagon of Shoes.
• The poet starts out by describing a wagon's movement. He claims that a bunch of individuals are continually pulling a wagon's wheels.
• He first has no idea what is being loaded onto the waggon.
• He then notices that shoes are being brought in here. All of the shoes are moving and thudding.
• He is curious who owns those shoes. Who is the owner of these shoes?
• The waggon is then compared to a "khupa," or bridal canopy, by the poet.
• The shoes heaped atop the waggon are continually shaking as though people were dancing at a wedding banquet, giving the waggon a captivating appearance in the evening light.
• All of the shoes piled on the cart are recognisable to the poet. All of the shoes are of top quality.
• Some of those resemble the vacation footwear that individuals wear.
• All of the shoes are as vibrant and eye-catching as a ball dance party.The poet was familiar with the folks who wore those shoes.
• The waggon is still moving, and the heels of the shoes are tapping.
• In this case, the shoes are being personified. The shoes don't possess any anger and hatred or ill intent toward the people who forced the shoe-owners to disappear.
• As they ride the waggon, the poet is now speaking to the audience. They engage in light talk. They inquire among themselves about the direction the waggon is travelling.
• He claims he lacks the confidence to discuss the individuals who had these shoes. As he thinks of them, his heart starts to pound more quickly.
• He requests that they be completely honest with him.
• He is perplexed as to what happened to all of the human feet that had entered the shoes.
• Some of the shoes on the waggon were pumps with shiny, dew-drop-like buttons.
• But the condition of these pump shoes was terrible. The poet is curious as to what happened to the little bodies of those shoe-wearers. Where had all the women who wore such purnp shoes gone?

#SPJ2

Answer:

शालभंजिका पत्थरों से बनी एक महिला की दुर्लभ व विशिष्ट संरचना है, जो त्रिभंग मुद्रा में खड़ी है। ऐसा कहा जाता है कि ग्यारसपुर में पाई गई यह मूर्तियां 8वीं से 9वीं शताब्दी के बीच की है। इस उत्कृष्ट मूर्ति के बारे में कहा जाता है कि यह जंगल की देवी की है।

एक शलभंजिका भारतीय कला और साहित्य में विभिन्न अर्थों के साथ पाया जाने वाला एक शब्द है। बौद्ध कला में, इसका अर्थ है एक महिला या यक्षी की एक छवि, जो अक्सर पकड़े हुए, एक पेड़, या सिद्धार्थ (बुद्ध) को जन्म देने वाले साल के पेड़ के पास माया का संदर्भ है।

• हिंदू और जैन कला में, अर्थ कम विशिष्ट है, और यह कोई भी मूर्ति या मूर्ति है, आमतौर पर मादा, जो एक सादे दीवार या स्थान की एकरसता को तोड़ती है और इस प्रकार इसे जीवंत करती है।

• शलभंजिका भारतीय मूर्तिकला का एक मानक सजावटी तत्व है, जो एक सुंदर पत्थर की मूर्तिकला है जो विभिन्न मुद्राओं में एक शैलीबद्ध पेड़ के नीचे एक युवा मादा का प्रतिनिधित्व करती है, जैसे कि नृत्य करना, खुद को संवारना या एक संगीत वाद्ययंत्र बजाना। की शलभंजिका मादा विशेषताएं, जैसे स्तन और कूल्हे, अक्सर अतिरंजित होते हैं।

Explanation:

hope this answer will help u